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2.
(
&
, 1370), lit., “a standing apart” (
, “asunder, apart,”
, “a standing”), hence “a dissension, division,” is translated “seditions” in Gal. 5:20,
KJV
. See
DIVISION
, No. 2.
B. Verb.
(
, 387), “to excite, unsettle,” or “to stir up to sedition,” is so
translated in Acts 21:38,
RV
(
KJV
, “madest an uproar”); in 17:6, “have turned (the world)
upside down,” i.e., “causing tumults”; in Gal. 5:12,
RV
, “unsettle” (
KJV
, “trouble”), i.e.,
by false teaching (here in the continuous present tense, lit., “those who are unsettling
you”). The word was supposed not to have been used in profane authors. It has been
found, however, in several of the papyri writings. See
TURN
,
UNSETTLE
.¶
SEDUCE, SEDUCING
A. Verbs.
1.
(
1
, 4105), “to cause to wander, lead astray,” is translated “to seduce”
in 1 John 2:26,
KJV
(
RV
, “lead … astray”); in Rev. 2:20, “to seduce.” See
DECEIT
, C, No.
6.
2.
(
1
, 635) is translated “seduce” in Mark 13:22 (
RV
, “lead
astray”); see
LEAD
, No. 13.
B. Adjective.
(
1
, 4108), akin to A, lit., “wandering,” then, “deceiving,” is translated
“seducing in 1 Tim. 4:1. See
DECEIVER
, No. 1.
For
SEDUCERS
see
IMPOSTORS
SEE, SEEING
A. Verbs.
1.
(
!
, 991), “to have sight,” is used of bodily vision, e.g., Matt. 11:4; and
mental, e.g. Matt. 13:13, 14; it is said of God the Father in Matt. 6:4, 6, 18; of Christ as
“seeing” what the Father doeth, John 5:19. It especially stresses the thought of the person
who “sees.” For the various uses see
BEHOLD
, No. 2; see
Note
below.
2.
(
3$1
, 3708), with the form
, serving for its aorist tense, and
,
for its future tense (middle voice), denotes “to see,” of bodily vision, e.g., John 6:36; and
mental, e.g., Matt. 8:4; it is said of Christ as “seeing” the Father, John 6:46, and of what
He had “seen” with the Father, 8:38. It especially indicates the direction of the thought to
the object “seen.” See
BEHOLD
, No. 1.
Note:
“
B
and
both denote the physical act:
, in general,
, the
single look;
gives prominence to the discerning mind,
to the particular mood
or point. When the physical side recedes,
denotes perception in general (as
resulting principally from vision) …
0
, on the other hand, when its physical side
recedes, gets a purely outward sense, look (open, incline) towards [as of a situation]”
(Schmidt, Grimm-Thayer).